Washington Post article
July 24, 1993
by Carey Kinsolving
Harvard Law School graduate Sam Ericsson has offered his counsel in the last two years on religious liberty and justice to people from 146 countries, including six heads of state and 12 chief justices, without charging one dime in legal fees.
Jesus’s parable of the Good Samaritan serves as the inspiration for the free counsel Ericsson gives under the auspices of the volunteer and donor-supported organization he founded, “Advocates International.”
“The Good Samaritan had compassion when he saw the robbed, beaten man lying half dead in the road,” Ericsson said. “Advocates seeks to serve as a voice of compassion for justice, religious liberty and reconciliation on behalf of the ‘least of these my brethren’ without regard to race, economic standing or faith tradition.”
Ericsson, 49, comes well-prepared for his Good Samaritan mission. He has participated in 34 cases involving religious freedom and civil liberties that were heard before the U.S. Supreme Court. He served as lead counsel in the landmark California case against nonlicensed counselors and was successful in getting a law on equal access through Congress that protects religious meetings at public schools. For 10 years he served as director for the Christian Legal Society.
“Proactive” is the defining word Ericsson uses to describe Advocates’ uniqueness. He praises the work of other human rights organizations but says Advocates’ mission is to penetrate the corridors of power by helping government officials formulate constitutions that promote freedom. Advocates now has legal counsel in Albania, Bulgaria, Latvia, Nepal, Pakistan and Russia.
Proactive functions include seminars for judges and lawyers in Eastern Europe. Roger Sherrard of Poulsbo, Wash., a lawyer who serves as a chairman of the board for Advocates, is leading a seminar team in Albania next week at the request of the Albanian minister of justice. The Albanian seminar will address topics such as due process, fundamental human rights and freedom of speech. The seminar team comprises three Christian judges from different ethnic backgrounds (Hispanic, black and white) and from different regions (the Southwest, the East Coast and the South).
The overall goal of Advocates is “to keep the playing field level for democracy,” Sherrard said. “Christian lawyers have a real heart for this because they see the importance of religious freedom and an independent judiciary. Religious freedom is a barometer for freedom in general.”
Ericsson rejects the “power broker” image that some lawyers seem to relish. Instead, he has adopted a “servant-leader” model. He and his international network of lawyers cherish the role of being “counsel to” those in authority in government and the church, as opposed to being retained as “counsel for” any individual, official or group.
Role models for Ericsson’s concept are abundant in the Hebrew scriptures (Joseph, Nehemiah, Esther, Mordecai, Daniel and Obadiah). They served as “counsel to” government authorities who held radically different theological views.
The servant role is more than a platitude for Ericsson and his wife, Bobby. For 23 years, they have played host to more than 200 visitors in their home. Their stays have ranged from overnight to more than a year. Their profiles range from runaways, battered wives and foreign students to the vice president of an Eastern European country, members of the Russian parliament and royalty from Africa. The open-house philosophy creates a relaxed environment to develop deep and trusting relationships, Ericsson said.
Last week, the global open-house network came into play. Ericsson’s fax machine heated up with urgent messages from Christian leaders urging action against a proposed law by Russian lawmakers to ban foreign missionaries from proselytizing in Russia.
Ericsson received a phone call informing him that a member of the Supreme Soviet, who has stayed in his home twice, was coming to Washington. Ericsson arranged for the Russian legislator to stay an extra week at his home in Springfield.
“He thinks he’s coming to the states only for government business, but he doesn’t realize that God may have brought him here to intervene on behalf of those who want religious freedom in Russia,” Ericsson said.
Such statements are typical of Ericsson’s world view. The sovereignty of God is the lens through which he sees a tightly woven tapestry of “divine coincidences.” For Ericsson, “His-story,” or true history, is living life sensitive to the vertical dimension so that “when God’s will and our actions coincide, we have a coincidence.”
“I want you to rediscover a God who is alive, active, real and personal,” Ericsson told the congregation last Sunday at Immanuel Bible Church in Springfield, “He’s not just the subject matter of a textbook. He’s a person.”
Ericsson likes to think of God working in three eras: Old Testament, New Testament and Today’s Testament. “The uppercase Gospel is that God in Jesus Christ became man and died for the sins of the world,” Ericsson said. “But the lowercase gospel is that Christ lives in us, and we are the rest of the story.”
Perhaps the task chosen by Ericsson, Sherrard and their network is best summarized by a June letter from a pastor in Nepal, where Hinduism is dominant: “We have reached a point where we see in front of our very eyes the case of Christians. We have nobody of influence here who can speak on our behalf. Particularly at this time of our need, we are calling upon Advocates International to intervene.”
Washington Post article
April 25, 1992
by Carey Kinsolving
Lauren Homer, a McLean lawyer, is going to Russia this summer to train that country’s lawyers and legal scholars in how the rule of law and inalienable rights can make a difference in a society that has recognized neither for many years.
The Law and Liberty Trust that Homer organized two years ago plans to host a conference on law and business in Moscow. Homer said she expects 150 to 200 Russians from political, business and legal spheres to study with American professionals and teachers.
“Laws are evolved from absolute legal, moral and spiritual principles,” Homer said. “There are certain things that are inviolate.”
Most basic of these principles, Homer says, is inalienable rights, which recognize that all people are created in the image of God. Thus, they deserve equal treatment under the law.
Under Communist rule, Soviet courts carried out what Homer calls “telephone justice.” Judges had special telephones so that Communist Party leaders could call and tell them the party line for any particular case.
In January, Homer spoke at a meeting in what had been an intellectual center for the Communist Party, the Institute for Marxism-Leninism. A senior editor for the former Communist Party historical journal told Homer that the situation in Russia was analogous to what he experienced after World War II, the only difference being that there had been no war.
Homer seized the moment and said, “But there was a war. You couldn’t see it. God was warring on behalf of His people in the Soviet Union. He brought down the entire Communist system so that He could reach the people He wanted to reach.”
Homer said she explained that Jesus Christ came into the world to reconcile people to Himself, and now He was going to be able to do this in Russia.
As Homer passed out Bibles to the group on a second visit, the editor asked her how she became a Christian.
Homer told the Russians that once she too had been an atheist. While taking comparative religion and philosophy courses at Duke University, Homer said, she decided that “Christianity was kind of like belonging to the Girl Scouts.”
Homer graduated from Yale University in 1970 with a master’s degree in city planning. Her first job after graduating at age 24 took her to an affiliate of the Rand Corp., the New York City Rand Institute. “I experienced great success at a very early age,” Homer told the editor.
After working for five years in New York, Homer entered Columbia University Law School. As one of the top students in her class, Homer became managing editor of the Columbia Law Review.
“I sort of wanted to show people that I was really smart,” Homer said. “Some people thought because I was a woman and maybe somewhat attractive that I got to where I was because of my personality.”
Homer’s climb continued when she joined the Wilmer Cutler & Pickering law firm in Washington.
Homer said she thought she had it all. Only a broken romantic relationship in 1982 prompted her to stop and question her achievements.
“I recalled I couldn’t rely on academic and career accomplishments to make me happy,” she said.
“I had reached a point of brokenness where I realized that the message of Christianity – Christ’s death, burial and resurrection – applied to me. Only He could heal the brokenness in my life.”
Homer told the Russians that she accepted Christ as her savior after hearing a sermon on the resurrection at National Presbyterian Church in Northwest Washington. However, she confided to them that she continued to struggle intellectually with “what Christianity was all about.”
A new sense of destiny and direction is the way Homer described her life with Christ. “It’s been the most wonderful, transforming thing in my life,” she said.
At the conclusion of her story, Homer asked if she could pray for her new Russian friends. They nodded. She prayed. “It was a very moving moment,” she said. “Some wept, and others hugged me. Their openness was evident.”
Last year Homer joined the firm of Gammon and Grange in McLean to give her more freedom to work on the Russia project. The firm comprises Christian lawyers who are supportive of Homer’s efforts to change the Russian legal system. One of the firm’s specialties is representing nonprofit corporations such as Christian ministries. The new Russian republic recently granted legal status to one of the Christian organizations that Homer represents.
Working with Homer is Russian scholar Nikita Zagladin, a visiting professor at Yale University. Zagladin is the department head of the Center of Strategic Studies of problems of Russia at the Academy of State Management and chief editor of a newly formed independent political magazine called Centaur.
The magazine’s first issue created no small stir in Russian intellectual circles, Zagladin said in an interview.
The magazine devoted a page to Homer’s Law and Liberty Trust.
It also reprinted an article from a Christian lawyer that discussed the Christian concepts underlying the U.S. Constitution.
“It’s very important what Lauren and her organization are doing, supporting real democratic forces and a real democratic press,” Zagladin said.